The Zoo Hypothesis as Thought Experiment

by Paul Gilster | Jun 26, 2015 | Astrobiology and SETI | 56 comments

Imagine a civilization one million years old. As Nick Nielsen points out in today’s essay, the 10,000 year span of our terrestrial civilization would only amount to one percent of the older culture’s lifetime. The ‘zoo hypothesis’ considers extraterrestrials studying us as we study animals in controlled settings. Can a super-civilization study a planetary culture for the whole course of its technological development? Nielsen, an author and strategic analyst, runs a thought experiment on two possible courses of observation, asking how we would be perceived by outsiders, and how they might relate us to the history of their own development.

by J. N. Nielsen

In 1973 John A. Ball wrote a paper published in Icarus called “The Zoo Hypothesis” in which he posited an answer to the Fermi paradox involving the deliberate non-communication of advanced ETI (extraterrestrial intelligence) elsewhere in our universe:

“…the only way that we can understand the apparent non-interaction between ‘them’ and us is to hypothesize that they are deliberately avoiding interaction and that they have set aside the area in which we live as a zoo. The zoo hypothesis predicts that we shall never find them because they do not want to be found and they have the technological ability to insure this.” [1]

Suppose we were being observed at a distance by alien beings. We already have a chilling description of this from the nineteenth century in the opening passage of H. G. Wells’ The War of the Worlds:

“No one would have believed in the last years of the nineteenth century that this world was being watched keenly and closely by intelligences greater than man’s and yet as mortal as his own; that as men busied themselves about their various concerns they were scrutinised and studied, perhaps almost as narrowly as a man with a microscope might scrutinise the transient creatures that swarm and multiply in a drop of water. With infinite complacency men went to and fro over this globe about their little affairs, serene in their assurance of their empire over matter. It is possible that the infusoria under the microscope do the same. No one gave a thought to the older worlds of space as sources of human danger, or thought of them only to dismiss the idea of life upon them as impossible or improbable. It is curious to recall some of the mental habits of those departed days. At most terrestrial men fancied there might be other men upon Mars, perhaps inferior to themselves and ready to welcome a missionary enterprise. Yet across the gulf of space, minds that are to our minds as ours are to those of the beasts that perish, intellects vast and cool and unsympathetic, regarded this earth with envious eyes, and slowly and surely drew their plans against us.”

Like many responses to the Fermi paradox, the zoo hypothesis and its variants make assumptions about the motivations of ETI, and among the first responses to these responses is to question any projection of human motivations onto ETIs. Prior to a survey of the universe entire, with all its life and intelligences (if any), which survey will come (if at all) at a much later stage in the development of our own civilization, the most we can do is to formulate a range of possible ETI motivations (including motivations that do not exist for us, and which must remain unknown unknowns for the time being) and attempt to weight them appropriately in any assessment of the possibility of human/ETI interaction.

The problem of alien minds raises the traditional philosophical difficulty known as the problem of other minds to an even more inaccessible reach of mystery—but this is a philosophical and scientific mystery, not an impenetrable religious mystery [2], and as such we can approach the problem rationally. While we have as yet no empirical basis on which to speculate about alien minds, we can make some deductions about the behaviors and practices of ETIs that have developed an advanced civilization.

Any ETI capable of SETI/METI or interstellar travel would have to have developed something like science (regardless of the motivation for having developed something like science), and science-like activity presupposes science-like observation. Any ETI technologically capable of observing our planet, whether from near or from far, would have developed protocols of observation under controlled conditions, so we could expect the observation of our planet by some ETI to have a science-like character.

In a zoo, we are able to observe the development of individuals of other species. A contemporary zoo does not exist on a scale of time that allows us to observe the evolution of species [3], and is built more for entertainment than for science, but if our terrestrial civilization endures for a sufficient period of time we may yet develop zoo-like institutions that endure over biological scales of time and that allow us to observe not only the development of the individuals of a species, but also the evolution of new species under controlled conditions. Given the zoo hypothesis, we might posit that an alien observer would be able to observe not only the development of individual terrestrial civilizations, but, given the idea that exocivilizations might be of far greater longevity than our civilization (a view held in common by Ball, Sagan [4], Kardashev [5], Norris [6], and many others), it might even be possible to observe the entire evolution of civilization on Earth.

The ten thousand years of terrestrial civilization would constitute only one percent of the lifespan of a million year old supercivilization. Ten thousand years for a million year old civilization would be proportional to one hundred years for a ten thousand year old civilization (in each case, the observed period of time is two orders of magnitude less than the total lifespan on the civilization), and we already have scientific research programs and data collection efforts that have been in continual operation for more than a century.

But allow me to back up for a moment in order to give an example of the sort of thought experiment we would like to conduct at present, illustrated by a particular historical example that highlights our knowledge of our own past in order to see this in the context of ourselves as the more advanced civilization conducting a scientific survey of an earlier and less sophisticated civilization.

First Thought Experiment

Suppose, as a thought experiment in the counter-factual, that the Cuban Missile Crisis had escalated and resulted in a massive nuclear exchange between the US and the USSR. In this thought experiment, terrestrial civilization came to an end in 1962. [7] Imagine visiting the Earth, as an alien (an alien whose mind has been shaped by 21st century terrestrial science and technology), a sufficiently long period of time after this event that the radioactivity had subsided, seeing the ruins of a global civilization—empty cities, silent highways, decaying factories under a layer of dust, and some insects crawling through the rubble.

Today we have slightly more knowledge about the development of technological civilization than we possessed fifty years ago, and given that industrialized civilization is only about two hundred years old, fifty years constitutes a significant portion of that history (specifically, a quarter of it). [8] From our perspective today, we can see fifty years into the future from the Cuban Missile Crisis. We know what was to come, and so we can, in imagination, assume the perspective of a more technologically advanced civilization in assessing the ruins of the world of 1962, frozen in time by nuclear catastrophe, now a planet-wide archaeological site displaying the material culture of a planetary civilization.

Arriving in the solar system on a mission of scientific exploration, to discover why electromagnetic spectrum transmissions from Earth had suddenly ceased, an alien visitor would first find the Mariner 2 and Venera 1 probes in heliocentric orbit around the sun, along with a handful of other artificial objects, and the now-defunct terrestrial civilization would be immediately classified as one capable of interplanetary travel. The alien visitor would also find two small probes crashed on the lunar surface [9], and numerous Earth satellites, all now dead and silent.

Surveying that ruined world from orbit, the cause of the sudden end to terrestrial transmissions would be obvious: on every continent except Antarctica, the surface of Earth reveals enormous radioactive craters. A keen observer from orbit would find that all these craters are connected to each other by the remains of transportation networks, and such an observer would conclude that the greatest cities of this past civilization had once stood at these junctures. Clearly this was a civilization that had mastered both the technologies of nuclear weapons and ballistic missiles, and had developed these capacities to the point that they were able to extinguish themselves by their own efforts. At this point, the ETI can rule out a natural cause for the extinction of terrestrial civilization.

Large airfields at the edge of former urban sites, and the remains of turbojet aircraft, suggest a worldwide subsonic aviation network was functional prior to the end of the civilization. No supersonic aircraft appeared to have been in service, but the earlier discovery of space probes and artificial satellites confirmed the use of rocketry to achieve escape velocity from the planet. Subsequent investigation would reveal that the civilization of the planet had, not long before destroying itself, inserted a few individuals of their species into planetary orbit and safely returned these same individuals to the planet. Thus the dominant species had just passed several crucial thresholds toward becoming a spacefaring civilization and thereby ensuring itself against the existential risk inherent in being an exclusively planetary civilization. But it had not sufficiently mitigated the existential risk of nuclear war in order to allow it to survive.

The terrestrial civilization had possessed a rudimentary digital computing technology for less than twenty years [10], but this had not yet been fully exploited, as the breakthrough to miniaturization had not yet occurred. [11] Transistors had been invented, but not integrated circuitry. Computing was confined to large mainframes available to business and scientific research. The relative degree of the penetration of computer technology into the ordinary business of life appears to have been at a very low level. Telecommunications primarily consisted of the transmission of analog spoken language and visual signals.

The remnants of the power generation and distribution infrastructure reveal that significant effort had been made to exploit fossil fuels to power industry. A small number of nuclear reactors, all less than ten years old when they ceased operation, had been part of the global electrical grid, with more locations under construction, but this appears to have been a nascent industry not yet fully exploited. There is evidence of research into nuclear fusion, but no evidence of the use of fusion for electrical power generation.

The terrestrial civilization had mastered physical science up to the point of formulating a quantum theory to account for the smallest constituents of nature and a theory of gravity to account for the largest structures of observational cosmology, but it could not yet see its way clear to a comprehensive scientific solution to this impasse. Their physics was stalled at a level of development insufficient to comprehend (and to technologically harness) fundamental forces of cosmology. As further evidence of the civilization’s scientific progress in understanding itself and its place in the universe in scientific terms, the civilization had crossed the SETI threshold [12] and was capable of employing its technology to search for EM spectrum signals over interstellar distances, though it had not yet achieved the energy levels or industrial capacity to make itself known to the wider universe through active messaging (i.e., METI).

All in all, this was a civilization of great promise—global in extent, with the planet connected by transportation and communications infrastructure reaching all demographically significant inhabited areas, but still almost entirely reliant upon fossil fuels employed at a very low efficiency. New technologies were under development at the time of the civilization’s demise, but were far from maturity.

Image credit: Space Studies Institute.

Second Thought Experiment

A similar thought experiment can be performed in regard to our world today. With the experience of imagining our own past frozen in time, we can better appreciate the perspective of a more technologically advanced civilization objectively assessing the capacities and liabilities of the early stages of industrialization and planetary civilization. With this reflection in mind, we can dispense with the macabre conceit of a nuclear extirpation of civilization (which was only a device to dramatically facilitate the first thought experiment) and attempt to imagine an alien observer entering our solar system from outside and viewing our present level of development as a civilization. [13]

To an alien observer, terrestrial civilization would have announced its presence long before any visitor arrived in the solar system, first by its EM spectrum transmissions, and, alerted by these transmissions of a technologically-capable civilization, the alien visitor is surprised to discover that this civilization has already exceeded its own solar system, as it discovers two spacecraft, still viable and transmitting scientific data, having passed beyond the sun’s heliosheath into interstellar space. The alien visitor is impressed by the robust design, still functioning after decades, and still powered by a radioisotope thermoelectric generator. The scientific sophistication is impressive, as evidenced by the range of instrumentation, though still limited in its technological application.

As the alien visitor passes through the outer gas giant planets a few more robotic probes are encountered, more recent and more technically sophisticated than the probes first encountered, and approaching the smaller, rocky planets of the inner solar system there are dozens of robotic probes on Mars in communication with Earth. A cacophony of radio signals connects Earth to its satellites and space probes.

Passing the moon, the ETI detects signs of human visitation, but determines that this dates from several decades previously. An early promise of spacefaring has apparently been followed by a lull in development during which resources that might have gone into exploiting this early push toward space exploration were diverted to other purposes. Later, in a more careful observation of the civilization, it is found that, while military flights routinely employ supersonic aviation, an earlier attempt at commercial supersonic aviation had similarly been abandoned.

Approaching Earth, the night side of the planet is brightly lit by electrical lighting in patterns following transportation networks linking major urban centers, which latter are the brightest visible spectrum points on the surface of the planet. Airports and military installations are strong radar hot spots, while commercial communications networks are continually transmitting over many different bands of the EM spectrum, including a mixture of analog and digital signals encoding spoken language, moving visual images, and data.

The presence of visible light, infrared, and radio telescopes both in orbit and on the planet surface continue to testify to the scientific curiosity of terrestrial civilization. Despite this scientific curiosity, a comprehensive solution to physics at the largest and smallest scales still eludes the civilization, as it had in the earlier period of time considered. Anomalies have appeared within their scientific framework [14], but as yet no systematic solutions to these anomalies are available.

There is a global electricity grid supplied from a variety of energy sources, including a significant percentage of electricity from nuclear fission, but not nuclear fusion, which has not yet been mastered. The presence of a few recent large-scale solar and wind generation facilities suggests that the electrical grid is just at the beginning of a transition away from fossil fuels to renewable energy sources. The development of sustainable sources of electric generation may be compared to the early stages of development of nuclear power from the earlier time period. The increasing level of energy use is such that the supply of the planetary electrical grid by fossil fuels is having a significant impact both on the planetary climate and the social institutions by which the planet is organized.

Even as the large-scale structures of the civilization remain conflicted and inchoate, resulting in institutional friction on a civilizational scale and retarding civilizational development, enterprises likely to materially contribute to a better future for the dominant species on the whole, or which will remain relevant over historically significant scales of time, are economically marginal and involve only a vanishingly small proportion of the total population. Resources are disproportionately made available for retrograde and already antiquated industries at the cost of failing to allocate resources to industries that would facilitate the development of civilization. Much of the civilization’s ideological superstructure is dedicated to producing rationalizations for this suboptimal performance.

While the planet is superficially unified by transportation, telecommunications, and networks of production and distribution, including that for electricity, there is a profound gulf between the ways of life of peoples who have full access to the industrialized economy and those whose relationship to the industrialized economy is only tangential. While the dominant species on the planet has been engaged in a civilizational level of social organization for approximately ten thousand years, the lives of those participating in the industrial economy has been completely transformed even while a significant portion of the population remains in conditions of subsistence agriculture, essentially undifferentiated from the conditions of life untouched by science and technology and almost unchanged over time.

This, too, is a civilization of great promise and great accomplishment, but also a civilization that is troubled in proportion to its growth. Each phase of development introduces additional problems at a civilizational scale. The ETI classifies terrestrial civilization as a “late-adopter spacefaring civilization,” since, having the capacity for large-scale extraterrestrialization [15], and having earlier employed this capacity in a limited way, the dominant species prefers to invest its not inconsiderable economic and industrial capacity in conspicuous consumption and spectacular instances of self-aggrandizement confined within a very narrow horizon of prestige requirements.

Image: A different take on humans in zoos, from a 1960 Twilight Zone episode called ‘People Are Alike All Over.’ Astronaut Roddy McDowall thinks he has found a friendly civilization when he gets to Mars, but he’s in for a surprise. Rod Serling’s closing comment: “Species of animal brought back alive. Interesting similarity in physical characteristics to human beings in head, trunk, arms, legs, hands, feet. Very tiny undeveloped brain. Comes from primitive planet named Earth. Calls himself Samuel Conrad. And he will remain here in his cage with the running water and the electricity and the central heat as long as he lives. Samuel Conrad has found The Twilight Zone.”

Comparing the Two Thought Experiments

If some ETI had visited Earth in 1962, around the time of the Cuban Missile Crisis, perhaps our closest brush with an anthropogenic existential threat, and then again in our present, about fifty years later, making observations as in the two above thought experiments, such an alien would observe both similarities and differences across the span of a half century. The same planetary industrial civilization is in place, although having attained a significantly higher level of technological maturity at the later date. However, despite technological progress, the essential problems of that civilization have remain unresolved as though there were a total lack of interest on part of the dominant species to address the most glaring sources of global catastrophic risk and existential risk.

Although the terrestrial civilization has made some indirect progress in existential risk mitigation, this has primarily come about through limiting the scope and scale wars, which remain as pervasive as at any time in terrestrial history. The changed conditions that have lessened the risk of nuclear war, for example, are not the result of successful planetary initiative to ensure the survival of the dominant species and the biosphere on which it depends.

In the fifty years between observations, terrestrial civilization has passed from exploration of the inner solar system to sending robotic probes into interstellar space, and computing technology has passed from mainframe computers in industry and research to pervasive computing integrated into every aspect of life. The expansion of terrestrial industrial infrastructure that can be observed in this half century has resulted in an increase of several orders of magnitude of energy production and consumption, which demonstrates the vitality of the civilization, but the civilization has been very slow to learn the lessons of mitigating the unintended consequences of industrialization, and as a consequence the level of energy usage has begun to affect the entire biosphere and planetary climate. Industrial pollutants and effluents are measureable throughout the atmosphere and hydrosphere.

Much like the reduction of war risk through the limitation of the scope and scale of wars, the reductions in industrial pollution over the past fifty years have primarily come about through increasing efficiency driven by economic motives, not a purposeful focus on a rational and scientific effort to systematically address civilizational level problems. Future existential risks may not be manageable by this chaotic method, or rather lack of a method.

This is a civilization that has unquestionably achieved a planetary scale, but is utterly and completely unable to initiate and coordinate action on a planetary scale. In other words, this is a civilization that still remains in a stage in which developments are driven by accidental events, while the ability to effectively plan remains confined to meeting the immediate needs of populations (food, shelter, electrical generation, etc.). Even this ability to plan for the provision of immediate needs is compromised by extreme inequality in the allocation of goods. It is an open question whether this civilization can survive the tensions it is creating by its own uneven successes.

Will this planetary civilization endure for a period of time sufficient to advance to a further stage of development? Will it succumb to any of a range of existential risks that threaten exclusively planetary civilization, or will it be the cause of its own demise as the result of existential risks unique to industrial-technological civilization? New existential risks appear to be emerging from the vitality of the civilization at a rate that outpaces efforts at existential risk mitigation on a planetary scale.

While an advanced ETI could choose to focus on the problems and depravities that it could readily identify in terrestrial civilization, it would not be horrified, because it would see itself in the struggles of a younger civilization that it once resembled. It would only be able to recognize terrestrial problems because the more advanced ETI had passed through these stages of development in its own history—not precisely, not in any degree of detail, but in the general course of the development of civilization from a geographically local phenomenon, entirely integrated with the biological processes of a local ecosystem (i.e., biocentric civilization), to a planetary civilization forced by planetary constraints into reluctant cooperation, and eventually to a spacefaring civilization that has transcended its homeworld (and which will perhaps someday converge upon eternal intelligence).

An advanced ETI would not have any reason to fear or to despise terrestrial civilization—any more than a modern army would fear the charge of knights on horseback, or any more than contemporary engineers would despise the efforts of pyramid or cathedral builders—nor would it regard humanity and its civilization as a failure. This civilization could only be, like theirs, a work in progress. For both civilizations, young and old, come from essentially the same materials, were shaped by the same forces, and embody the same laws of nature. No species projects itself across a planet or across the cosmos without having out-competed rivals and threats and asserted itself in the face of adversity. The only thing that separates the two is that the older civilization has a longer record of successes in mitigating existential risks.

Thanks are due to Andreas Folkener for suggesting this exercise to me.

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Notes

[1] John A. Ball, “The Zoo Hypothesis,” Icarus, 19, 1973, pp. 347-349. For a variation on the theme of the zoo hypothesis cf. The Wilderness Hypothesis.

[2] On the difference between religious mystery and scientific mystery cf. my post Scientific Curiosity and Existential Need.

[3] There are instances of microevolutionary change that can and have been scientifically observed, but macroevolutionary change such as would result in cladogenesis takes place on a scale of time many orders of magnitude longer than any existing scientific research program, with a few interesting exceptions such as the cichlid fishes of Lake Malawi.

[4] “…the transmitting civilization is likely to have technological and scientific capabilities immensely in excess of our own… The mere fact that they have survived the invention of technology (as we have so far) suggests that such civilizations might be very long lived…” Carl Sagan, “The Recognition of Extraterrestrial Intelligence,” Proceedings of the Royal Society of London. Series B, Biological Sciences, Vol. 189, No. 1095, A Discussion on the Recognition of Alien Life (May 6, 1975), pp. 143-153.

[5] “It is important to note that our civilization, capable of establishing contact with other civilizations, is still very young, and that its age represents an order of magnitude which is very small, possibly zero. Taking into account the fact that the Solar System is a second generation object, that its age is about 5 billion years, and that the age of the oldest objects in the Universe can be about 20 billion years, it becomes clear that the age of other civilizations (in particular the time period throughout which they have been communicating) can be enormously greater than ours.” N. S. Kardashev, “Strategy for the search for extraterrestrial intelligence,” Acta Astronautica, Vol. 6, pp. 33-46, Pergamon Press, 1979.

[6] “…if we do detect ET, the median age is of order 1 billion years. Note that, in this case, the probability of ET being less than one million years older than us is less than 1 part in 1000. Therefore, any successful SETI detection will have detected a civilisation almost certainly at least a million years older than ours, and more probably of order a billion years older.” Ray P. Norris, “How old is ET?” Acta Astronautica, Vol. 47, Nos. 2-9, pp. 73 l-733, 2000.

[7] The idea of a civilization-ending nuclear war was a prominent Cold War cultural theme represented, inter alia, in On the Beach (novel 1957, film 1959), Alas, Babylon (1959), A Canticle for Leibowitz (1960), and Panic in the Year Zero! (film, 1962). On the Beach is an extinction scenario, while the other works examine the collapse of civilizational scale social order in the aftermath of nuclear war. Those contemplating the possibility of the Cuban Missile Crisis resulting in a MAD scenario had these imaginary models to draw upon in considering the consequences of such an event.

[8] If the past fifty years represents approximately a quarter of the total lifespan of industrial-technological civilization, and if we taken the total lifespan of agrarian-ecclesiastical civilization as being about ten thousand years, from the origins of agriculture to the industrial revolution, then a proportional period of time for the observation of agrarian-ecclesiastical civilization would be a lapse of about 2,500 years. In other words, if we were to arrive on Earth about the time of the industrial revolution (during the late eighteenth century) and look back upon the whole of civilization to date, we would have to look back to what Karl Jaspers called the Axial Age in order to grasp a proportional period of time in agrarian-ecclesiastical civilization as we today have as a perspective on the industrial-technological civilization of 1962.

[9] Luna 2 made a planned hard (crash) landing on the moon on 14 September 1959; Ranger 4 crash landed on the far side of the moon 26 April 1962, failing to return data before impact. The Ranger 3 spacecraft missed a planned flyby of the moon and instead entered into a heliocentric orbit, and presumably could be found as well by an ETI arriving from deep space, along with Venera 1 and Mariner 2. Ranger 5 launched during the Cuban Missile Crisis on 18 October 1962 (the Cuban Missile Crisis occurred during 14-28 October 1962) and it, too, missed its planned impact on the moon and entered into heliocentric orbit.

[10] The first electronic digital computer was the Colossus, built at Bletchley Park in 1943, designed by Tommy Flowers for the top secret Ultra project of breaking Axis ciphers based on the Enigma machine and its variants. Due to the secrecy of the program all the Colossus computers and plans were destroyed. The decision taken by Churchill to destroy all the Colossus computers at the end of the war was, I believe, motivated at least in part by Churchill’s heroic conception of history (on which cf. The Heroic Conception of Civilization) in which computers could be treated as a modern parallel to Greek Fire. It would be another thought experiment to consider how subsequent history might have been different if this early example of digital computing technology had been made widely available rather than being hidden from public view.

[11] The miniaturization of electronics was largely a result of the effort by the space program to make electronic components lighter for purposes of liftoff—lighter electronics meant a proportionally larger science payload to takeoff weight.

[12] Project Ozma was conducted in 1960. We now know that there are planetary systems at Tau Ceti and Epsilon Eridani, possibly in these stars’ habitable zone. If an advanced technological civilization had been present on any of these planets and had been powerfully transmitting in our direction (because they would already have been able to determine that there was a planet in our solar system with a biosphere and an atmosphere with industrial pollutants), Frank Drake would have received these signals as soon as he had switched on his apparatus.

[13] In my post Astrobiological Thought Experiment I developed another thought experiment placing ourselves in an alien zoo in a more zoo-like context; in this present scenario, human beings and their civilization are observed under conditions more like that of a wildlife sanctuary—a scenario also covered in Ball’s paper cited above: “Occasionally we set aside wilderness areas, wildlife sanctuaries, or zoos in which other species (or other civilizations) are allowed to develop naturally, i.e., interacting very little with man.”

[14] Among these anomalies I would count the absence of a unified field theory, dark matter, dark energy, the absence of a scientific theory of consciousness (a working hypothesis that could be considered the basis of an ongoing scientific research program), and even the Fermi paradox for what it implies for astrobiology. In addition to anomalies there are predictions and projections made on the basis of current science, but which go beyond the available science sensu stricto. Due to the underdetermination of theory by evidence one must expect that there will always be non sequiters, but logical errors sometimes are transmuted into an ideological program associated with, but not identical to, science (and sometimes called “scientism”). The ideology of science can, in turn, come to retard scientific progress when it is integrated into scientific institutions and is employed as a pretext to marginalize fields of research that call that ideology into question.

[15] The ETI performing this civilizational survey can only with hesitation identify terrestrial civilization as a “late-adopter spacefaring civilization,” as there are no signs at present of a breakthrough to demographically significant extraterrestrialization, although the ETI prefers to remain optimistic, as nothing in the survey reveals a disability to pursue this course of action, only a disinclination. “Extraterrestrialization” is the term I employ for the demographically significant presence of a dominant species beyond the biosphere of its homeworld, i.e., demographically significant spacefaring. For present purposes, “demographically significant” may be defined as a biologically viable and independent population. I suppose I should adopt some other term — extraplanetary? extraplanetarization? transplanetary?—so as to avoid the reference to terrestrial civilization, which is admittedly anthropocentric.